Is the Gospel preached in black churches?

In black churches, fiery sermons are the norm, not exception

Excerpt:

The Rev. Amos Brown's Easter sermon at the Third Baptist Church of San Francisco didn't have much to do with Jesus' crucifixion or resurrection from the dead and instead covered everything from skyrocketing gas prices and the subprime mortgage crisis to race relations in the United States and presidential politics.

Comment: I sure hope this is the exception and not the norm (but per this article not the case!).

More on liberation theology:

Excerpt:

... liberation theology [is] leftover Marxist theory baptized in the narrative of Scripture and applied to a set of political goals. The tenor of the Trinity United Church of Christ ministry is one that is defined by race and politics. The church is "unashamedly black and unapologetically Christian," it says, and the language of black liberation theology is everywhere in the public presentation of the mission and identity of the church.

What is disturbing to me is that too many Christians have been diagnosing the particular political aims of Reverend Wright and his church as though this were the preeminent problem.

But what is the root? Liberation theology has been with us since the 1960s, in too many incarnations to count, always offering a version of the same message. The liberation theologians see the Gospel of Christ crucified and resurrected, the message of deliverance from the reign of sin and death through repentance and faith, as too "pie in the sky." In contrast, liberation theology offers economic and political salvation in the here-and-now, sometimes through pulpit rhetoric and sometimes at the point of a gun.

Liberation theology is seeker sensitive. The first waves of this movement, in Latin America, were designed to make Christianity appealing to the people by addressing their felt needs, the desire for armed revolution and Marxist economics. Liberation theology only works if one can connect with real or perceived oppression and then make the Scripture illustrative of how to navigate out of that situation. The Kingdom of God is a means to a social, economic, or political end.

This is not the Gospel as proclaimed by the prophets and apostles, a Gospel that centers on Jesus Christ and Him alone. We should be outraged by the clips of the Wright sermons. But we should be outraged first as Christians, not first as Americans. The most egregious aspect of the Wright sermons is not what he is saying about America, but what he is not saying about the Gospel.

But one does not have to be a political radical to bypass Jesus at church. And it is certainly not true that liberation theology is the exclusive domain of those who have suffered oppression. White, upwardly mobile, pro-American preachers do it all the time, preaching liberation theology with all the fervor of Jeremiah Wright, if not the anger.

Just take a look at the best-selling authors in evangelical Christian bookstores. Listen for a minute or two at the parade of preachers on Christian television and radio. What are they promising? Your best life now. What are they preaching about? How to be authentic. How to make good career choices. How Hillary Clinton fits in Bible prophecy.

How many times have we all heard from pulpits the Bible used in exactly the way that Jeremiah Wright uses it, except perhaps in reverse? Jeremiah Wright uses the Scripture as a background to get to what he thinks is the real issue, psychological or economic or political liberation from American oppression. Others use the Scripture as a background to get to what they think is the real issue, psychological or economic or political liberation through the American Dream. Either way, Jesus is a footnote to get to what the preacher deems really important, be it national health care or support for Israel. Either way, apart from the Gospel, the end result is hell for the hearer, regardless of whether God damns or blesses America.

This past Sunday, Easter Sunday, the new pastor at Trinity United Church of Christ preached from the biblical account of the crucifixion of Jesus, but did so as illustrative of the controversy over Wright. In some other churches all over the country this past Sunday, the account of the crucifixion and resurrection was utilized as illustrative of finding hope when you're hopeless, of finding a light at the end of your tunnel. In both cases, the preacher is fitting Jesus into a preexisting storyline. He is not calling his hearers to find themselves in the storyline of a crucified, buried, resurrected Jesus. Jesus is a mascot, just for different agendas, none of which will last a minute past the Judgment Seat.

There is a liberation theology of the Left, of the kind of politicized movement we see right now in the newspapers and on our television screens. There is also a liberation theology of the Right, one represented by prosperity gospels and grinning consumer Christianity. Both are at heart Mammon worship. The liberation theology of the Left often wants a Barrabas, to fight off the oppressors as though our ultimate problem were the reign of Rome and not the reign of death. The liberation theology of the Right wants a golden calf, to represent religion and to remind us of all the economic security we had in Egypt. Both want a Caesar or a Pharaoh, not a Messiah.

Preachers will always be tempted to bypass the problem behind the problems: captivity to sin, bondage to the accusations of the demonic powers, the sentence of death. That's why so many of our evangelical superstars smile at crowds of thousands, reassuring them that they don't like to talk about sin. That's why other evangelical superstars are seen to be courageous for their culture wars, while they carefully leave out the sins most likely to be endemic to the people paying the bills in their congregations.

Where there is no Gospel, something else will fill the void: therapy, consumerism, politics, crazy conspiracy theories of the left, crazy conspiracy theories of the right, anything will do. The prophet Isaiah warned us of such conspiracies replacing the Word of God centuries ago (Isa 8:12-20). As long as the Serpent's voice is heard, "You shall not surely die," then the powers are comfortable.

HT: Denny Burk