11.23.2010

"Fooled by a smile from a non-Muslim woman"

A Christian perspective: Marry Outside the Faith? The Logic of Christian Marriage

Excerpts:

Statistics indicate that a growing number of Americans are marrying someone from outside their own religious commitments. Is this a trend we should encourage? Not if you are committed to the Gospel of Jesus Christ.

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For Christians, the issue is not settled by sociological data, however. In 2 Corinthians 6:14, the Apostle Paul commands that Christians must “not be unequally yoked with unbelievers.” This command reaches far beyond marriage, but it certainly includes the covenant of marriage within its span. Paul’s principle is clear: The Christian’s commitment to Christ is determinative of his or her other commitments. A believer must not marry an unbeliever, for this violates the very logic of the Gospel and the believer’s union with Christ.

The believer in Christ acknowledges him as Savior and Lord, with an allegiance that exceeds any earthly commitment. When two believers are married, they share this mutual commitment and are commonly dedicated to the Lordship of Christ. Their worldviews and allegiances merge into the strength of mutual discipleship, and the big questions of life are answered by their common faith in Christ.

In contrast, the mixed-faith marriage lacks this mutuality of faith and commitment. Worldview divergences and issues of contrasting beliefs are almost surely to hit where they matter most — in relation to the most significant questions of life.

A Muslim perspective: Muslim men in the West should think carefully before marrying outside the faith

Excerpt:

A Muslim man is discouraged from marrying a non-Muslim woman if there is no Islamic State or if he is not living in an existing Islamic state, since the non-Islamic states do not recognize his rights as head of the family to raise the children Islamically. On the contrary, the children will most likely be brought up in their mother's religion, since the Muslim husband does not have his Islamic rights in his non-Muslim wife's country.

There are many tragic examples of Muslim men who tried to take their children to their Muslim countries after they divorced non-Muslim wives. The women in many of these cases succeeded in bringing the children back to be raised in the non-Islamic societies as non-Muslims. The fathers are referred to as kidnappers (of their own children) in the non-Islamic media. Unfortunately, even the governments in Muslim countries these days help the non-Muslim wives to get custody of the children. This is due to the absence of an Islamic state which would protect Muslim children from being kidnapped by non-Muslim wives to be raised as non-Muslims.

Muslim men should consider these issues before they marry non-Muslim women, especially when the man is strongly influenced by her physical appearance. A Muslim man should look to the future and consider his duties toward his children. The cases mentioned show clearly the damage that can be done to children in interfaith marriages, and while a personal sin may be easy to forget and repent from, one may never overcome the problems that arise because his children were raised as non-Muslims as a result of his negligence concerning providing the right spouse and community for them. Children have the right to be brought up in an Islamic environment by good Muslim parents.

The benefits of marrying a non-Muslim woman are minimal when both live in a non-Islamic state. The woman and her relatives would not see how Muslims live as a community, nor would they have close contact with family, should the Muslim man decide to marry her and live outside the Islamic State. Marrying a chaste Christian or Jewish woman in a non-Islamic state should be considered as a last resort and as the only alternative to keep him from falling into adultery. Men, however, should be aware of the fact that most women in non-Islamic societies do not qualify as chaste women in Islam, (i.e. abstention from unlawful sexual activities). Some Muslim men ignore these conditions and ignore the commands of Allah when they are misled and fooled by a smile from a non-Muslim woman.

Abdullah Ibn `Abbas, a famous companion of the Prophet (s.a.w.) and a famous scholar, said that Muslim men should not marry Christian or Jewish women from people who are enemies of Islam.

Comment: From decades of working the young adults, I've seen this more than once. I posted the Albert Mohler article at 4BYA.info back in July

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