The Scriptures teach that irrational animals are the objects of God's providential care. He fashions their bodies, He calls them into the world, sustains them in being, and supplies their wants. In his hand is the life of every living thing. (Job xii. 10.) The Psalmist says (civ. 21), "The young lions roar after their prey, and seek their meat from God." Verses 27, 28, "These wait all upon thee; that thou mayest give them their meat in due season. That thou givest them, they gather: thou openest thy hand, they are filled with good." Matt. vi. 26, "Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them." Acts xvii. 25, "He giveth to all life and breath, and all things." Such representations are not to be explained away as poetical modes of expressing the idea that the laws of nature, as ordained of God, are so arranged as to meet the necessities of the animal creation, without any special intervention of his providence. It is not the fact, merely, that the world, as created by God, is adapted to meet the wants of his creatures, that is asserted in the Scriptures, but that his creatures depend on the constant exercise of his care. He gives or withholds what they need according to his good pleasure. When our Lord put in the lips of his disciples the petition, "Give us this day our daily bread," He recognized the fact that all living creatures depend on the constant intervention of God for the supply of their daily wants.
Hodge v 1 p 587
Tonight's reading Deuteronomy 19 & 20
19:11-13, "But if anyone hates his neighbor, lies in wait for him, rises against him and strikes him mortally, so that he dies, and he flees to one of these cities, then the elders of his city shall send and bring him from there, and deliver him over to the hand of the avenger of blood, that he may die. Your eye shall not pity him, but you shall put away the guilt of innocent blood from Israel, that it may go well with you."
