Showing posts with label Nazism. Show all posts
Showing posts with label Nazism. Show all posts

8.18.2017

On Nazis and the Alt-Right: Moral Clarity is Demanded




Trump and His 'Very Fine People'

Excerpt:

The truth is that, with his statements on the Charlottesville protests, the president of the United States disgraced himself and his office.

On Saturday, the president referred to the neo-Nazi and Ku Klux Klan protests in Charlottesville as an “egregious display of hatred, bigotry and violence on many sides,” repeating the phrase “on many sides.” It was a bizarre bit of reticence from a man known for censuring those he deems worthy of it in the harshest terms. As the vagueness of this condemnation drew sharp criticism, the president issued a more direct statement on Monday. “Racism is evil,” Trump said, “And those who cause violence in its name are criminals and thugs, including the KKK, neo-Nazis, white supremacists, and other hate groups that are repugnant to everything we hold dear as Americans.”

Well, fine. Much too late, but fine. Then on Tuesday, rather than allow his critics to say whatever they would say about his initial procrastination, he defended himself by insisting there were two sides to the violence, both more or less culpable. Why the bland statement on Saturday, then? “I didn’t know all of the facts,” and “I wanted to make a statement with knowledge.” And what were those facts? “You had a group on one side that was bad and you had a group on the other side that was also very violent.” Again: “You had a group on one side and you had a group on the other and they came at each other with clubs and it was vicious and horrible. And it was a horrible thing to watch. But there is another side. There was a group on this side, you can call them the left. You have just called them the left, that came violently attacking the other group.”

There were indeed a small number of leftist or “antifa” thugs at the Charlottesville event, but that is beside the point. The Charlottesville protest was planned and staged by white supremacist and neo-Nazi groups. Were it not for these people, there would have been no protests, no offensive displays of racial bigotry, and no violence or death. That the president couldn’t or wouldn’t simply condemn the event’s instigators in direct terms—that he preferred to justify his indecision and so give the impression that he has some sympathy for white supremacists and neo-Nazis—is a scandal for which there is no excuse and no mitigating factor.

Trump went on to draw an imaginary distinction between good and bad protesters on the white supremacist side—“you had some very fine people but you also had troublemakers”—and to suggest that the “very fine people” were “protesting very quietly the taking down [of] the statue of Robert E. Lee.” But as he must have known by this point, the white supremacists and neo-Nazis came from all over the country to stage a rally of hate; the statue of Marse Robert was a secondary concern.

So a sitting U.S. president couldn’t condemn neo-Nazi agitators until prodded into it, and even then couldn’t do it without circling back to claim falsely that some of the agitators were “very fine people” who wanted only to protest “very quietly.” There may be other points to make about this embarrassing episode, but they are secondary and simply cannot be made with any moral force until you acknowledge the primary one: Irrespective of anything else, Donald Trump’s behavior since Saturday has been a disgrace.
All the President’s Advisers

Excerpt:

Even many opponents of Donald Trump as a candidate were cheered by the quality of his early appointments, especially his Cabinet. But as his behavior as President has become more erratic, and especially after the moral confusion of his response to Charlottesville, the question becomes whether there will be a rush to the exits that sends this Presidency into an even faster decline.

This is no exaggerated fear. John Kelly, the new chief of staff, looked visibly uncomfortable as he listened to Mr. Trump’s self-destructive, off-the-cuff riff about Charlottesville on Tuesday. The former general is supposed to bring order to White House chaos.

Gary Cohn, the chief economic adviser who is Jewish, is widely reported to have been upset as he stood nearby as Mr. Trump struggled to distinguish between neo-Nazis, whom he condemned, and “very fine people” who merely wanted to support Confederate statues. The press event was supposed to be about infrastructure.
Trump Criticized by James Murdoch: ‘There Are No Good Nazis’

Excerpt:

“I can’t even believe I have to write this: standing up to Nazis is essential; there are no good Nazis. Or Klansmen, or terrorists. Democrats, Republicans, and others must all agree on this, and it compromises nothing for them to do so,”
Trump Follows Obama’s Example of Moral Equivalence - When five Dallas cops were murdered last year, the 44th president faulted police as well as the killer.

Excerpt:

If you were shocked that President Trump had to be pressured into condemning by name neo-Nazis, Klansmen and white supremacists, then you probably haven’t been paying enough attention. His Saturday remarks on Charlottesville, Va., where protesters clashed violently over a statue in a park of Confederate Gen. Robert E. Lee, showed again that Mr. Trump has little use for Oval Office norms. But his initial reaction also evinced an Obama-like reluctance to denounce despicable behavior forcefully and in no uncertain terms.

When five policemen were gunned down in Dallas last year, Mr. Obama said there was no justification for violence against law enforcement—but then he added a comment about racial inequity in the criminal-justice system. After violent demonstrators pillaged Baltimore in 2015 following the death of a black man in police custody, Mr. Obama dutifully condemned the rioters—but not without also noting that “we have seen too many instances of what appears to be police officers interacting with individuals, primarily African-American, often poor, in ways that raise troubling questions.”

What we heard from Mr. Trump on Saturday, when he said “many sides” were to blame for what took place in Charlottesville, was more of the same equivocation. Both presidents were less interested in moral clarity than in placating fringe groups out of political expediency. The difference is that Mr. Obama’s caucus mostly indulged his racial innuendo, while Mr. Trump’s called him on it. That’s why the president reluctantly issued a more forceful second statement on Monday.
5 Facts about the alt-right

Excerpt:

A rally held in Charlottesville, Virginia this weekend ended in violence and domestic terrorism, as white nationalist groups clashed with counter-protestors. The Unite the Right rally was intended, as co-promoter Matthew Heimbach explains, to unite the alt-right around the “14 words”: “We must secure the existence of our people and the future for white children’—as our primary motivating factor.”

The objectives of the alt-right movement are antithetical to the mission, values, and principles of the Acton Institute and other like-minded groups. Yet the movement is often associated with traditional forms of conservatism and libertarianism even though its supporters frequently rejects issues such as economic freedom and the dignity of all people that we consider foundational.* For this reason, you should know what the alt-right believes and the agenda they work to promote.

Here are five facts you should know about the alt-right:
  1. The alt-right—short for “alternative right”—is an umbrella term for a host of disparate nationalist and populist groups associated with the white identity cause/movement. The term brings together white supremacists (e.g., neo-Nazis), religious racialists (e.g., Kinists), neo-pagans (e.g., Heathenry), internet trolls (e.g., 4chan’s /pol/), and others enamored with white identity and racialism. These groups seek to provide an “alternative” to mainstream American conservatism, which they believe is insufficiently concerned about the objectives of white identity, the defining concept that unites the alt-right. “Racial Identity,” said Arthur Kemp in March of the Titans: A History of the White Race, “can be defined as the conscious recognition that one belongs to a specific race, ethnicity, and culture and with that comes certain obligations toward their own welfare.” And the alt-right leader Jared Taylor of American Renaissance defines “white identity” as “a recognition by whites that they have interests in common that must be defended. All other racial groups take this for granted, that it’s necessary to band together along racial lines to work together for common interests.”
  2. This association of the term alt-right with white identity politics first appeared in December 2008 when Paul Gottfried wrote an article for Taki’s Magazine titled, “The Decline and Rise of the Alternative Right.” (The article itself does not use the phrase “alternative right,” and the editor of the magazine at that time, Richard Spencer—the current leading figure in the alt-right—claims to have added the title.) At the time, the “alternative right” was loosely associated with “paleoconservatives” (another term created by Gottfried). Paleocons were self-identified conservatives who rejected the neo-conservatism of the George W. Bush-era. While the group tended to be anti-globalist and anti-war (especially opposed to the Iraq War) it was not necessarily associated with white identity politics. But in his article Gottfried identified “postpaleos” as a “growing communion “that now includes Takimag, VDARE.com, and other websites that are willing to engage sensitive, timely subjects.” The “sensitive, timely subjects” Gottfried refers to are topics that had previously been the main concern of white identity groups, issues such as non-white immigration (“being physically displaced by the entire Third World”) and “human cognitive capacities” (i.e., the belief that certain racial groups are, in general, intellectually inferior to others). In 2010, Richard Spencer launched a website, AlternativeRight.com, to promote these views. Since then, the term has been associated with the white identity movement.
  3. The alt-right is a mostly secular movement that frequently embraces leftist political views (especially on economics) and rejects traditional conservatism. As George Hawley, a University of Alabama professor who has studied the movement, told The Washington Post, “the modal alt-right person is a male, white millennial; probably has a college degree or is in college; is secular and perhaps atheist and [is] not interested in the conservative movement at all.” What puts the movement on the “right” is that it shares, along with conservatism, skepticism of forced egalitarianism. But that’s generally all it shares with mainstream conservatism. In fact, many on the alt-right (such as Spencer) hold views associated with progressivism (e.g., support for abortion and opposition to free-market economics). The confusion about the movement’s politics lies in thinking that extremist groups are on each “end” of the left-right political spectrum. It is more accurate to consider them through the lens of the horseshoe theory, a concept in political science that claims the far left and the far right, rather than being at opposite and opposing ends of a linear political continuum, closely resemble one another, much like the ends of a horseshoe.
  4. While generally secular, the alt-right sometimes embraces “Christendom” (their version of a white European cultural Christianity) and some (such as Vox Day) claim that Christianity is a “foundational pillar” of the movement. But what they mean by Christianity is often a heretical form (Day rejects the Trinity and doesn’t believe the races are “spiritually” equal) a racialized version of the faith (e.g., the Kinist movement), or “religion as culture” (Spencer says he is both an atheist and a “culture Christian”). The movement is also frequently embraced by neo-pagans. As alt-right leader Stephen McNallen has said, “I am a pagan because it is the only way I can be true to who, and what, I am. I am a pagan because the best things in our civilization come from pre-Christian Europe.” McNallen says he opposes Christianity because it “lacks any roots in blood or soil” and consequently can “claim the allegiance of all the human race.” The true religion of the alt-right is white identitarianism.
  5. The alt-right embraces white identity politics and almost all of them embrace white nationalism. But not everyone on the alt-right embraces white supremacy. White supremacy is the belief that lighter-skinned or “white” racial groups are superior to all other racial groups. Modern advocates of white supremacy (such as the KKK) almost always advocate for white identity, though the reverse is not always true. As alt right leader Vox Day says, “The Alt Right does not believe in the general supremacy of any race, nation, people, or sub-species. Every race, nation, people, and human sub-species has its own unique strengths and weaknesses, and possesses the sovereign right to dwell unmolested in the native culture it prefers.” White supremacy is also often conflated with white nationalism, the political view that merges nationalism with white identity. White nationalists are racial separatists who believe that to preserve the white race, other racial groups must be excluded or marginalized in “white states” (i.e., countries or regions that have historically had majority-white populations). White nationalists are frequently concerned about miscegenation and non-white immigration because it contributes to what they consider to be “white genocide,” i.e., the replacement of the “white race” by other racial groups.

Comment: We must stand against the White supremacists, the neo-Nazis and the Alt-right! (Superman covers from here) Batman image source

8.16.2017

A Freedom of Speech lesson from Skokie (1977)






'Swastika war': When the neo-Nazis fought in court to march in Skokie

Excerpt:

Four decades ago, a neo-Nazi group announced plans to march in Skokie, home to thousands of Holocaust survivors. The news set off a rhetorical firestorm that the Chicago Tribune dubbed the "Skokie swastika war." In 1977, the swastika became the centerpiece of a constitutional question posed by a small group of neo-Nazis who called themselves "National Socialists" — a callback to the formal name of Adolf Hitler's political party. When the group encountered pushback over its plans to march through Skokie that spring while carrying flags bearing the swastika, its leader, Frank Collin, invoked the First Amendment as his defense.
Skokie, Nazis and the First Amendment: Freedom of Speech on trial - Confederate Flags and Swastikas are uncomfortable, but still protected under the Constitution.

Excerpt:
The National Socialist Party of America, neo-Nazis, wanted to march in Skokie on May 1, 1977. They asked Skokie officials for permission to stage a rally in front of the village hall to protest a local ordinance. The group planned to wear Nazi uniforms with swastika emblems and armbands. It also promised to demonstrate peacefully and to obey reasonable police instructions or requests.

While most Americans believe in the First Amendment, most also would not want this group to march where they live and work. In Skokie, this was especially true, as most of its residents were Jewish. Thousands of Skokie residents survived concentration camps and the Holocaust and believed they were safe from the influence of Adolf Hitler here in the United States

Not surprisingly, a firestorm of controversy erupted. The Nazis took the case to court. The trial court disallowed the march, and then the Illinois appellate court upheld the ban after refusing to look at the case. The Illinois Supreme Court then refused to grant review of the case or to stay the injunction, effectively denying the Nazis their rights to free speech and assembly.

Lawyers from the American Civil Liberties Union defended the Nazi request. The ACLU asserted that they were not defending Nazi idealism but the freedom of speech. Attorney David Goldberger, a Jew, stated:

“Your Honor, if this court issues a preliminary injunction in the case, enjoining the demonstration of Mr. Collin and the National Socialist Party of America, I fear that the Village of Skokie will be dancing in the grave of the First Amendment.”

The Illinois Supreme Court denied a stay of injunction. The Nazis then took the case to the United States Supreme Court.

The Village of Skokie argued that neo-Nazi speech promoted racial or religious hatred and is unprotected by the First Amendment. The courts rejected this argument on the grounds that it is not a reason for suppressing speech alone. As long as they are not burning down houses, inflicting bodily harm or destroying property, they have a right to express what they want. Why? If the Supreme Court silenced one group, it effectively silences all groups since all Americans have the same rights under the Constitution – even groups that are offensive to mainstream America.

The village also claimed that the purpose of the marches was to inflict emotional harm on the Jewish residents of Skokie. However, the Nazis originally petitioned to march in a different town with a minute Jewish population. Denied that permit, they decided to march in Skokie so they would get publicity for their grievance. Then, when faced with having to pay $350,000 to cover insurance for that march, they became more resolute.

In addition, Skokie mayor Albert Smith testified that, if the Nazis marched, there would be uncontrollable violence as a result. But once a government gives in to such threats of violence, it effectively empowers any group of people who wants to silence others to do so simply by threatening to violate the law.

In the end, the Supreme Court ordered the Illinois Supreme Court to respond. It finally struck down the injunction against the Nazis in January 1978, paving the way for a Nazi demonstration. Fortunately, they declined to march in Skokie and marched somewhere else.

The Village of Skokie had also passed three new ordinances. The first required that a permit would be necessary for any demonstration. Next, political organizations could not demonstrate in military style uniforms. The third ordinance banned the display of symbols offensive to the community.

The Supreme Court, which included Justice Thurgood Marshall, the first black American Supreme Court Justice found the ordinances to be unconstitutional.

I [the author of this article] was 13 when this happened. During this time, the Nazis staged a march at Veterans Memorial Park in South Holland, Ill., not far from where my family lived. My girlfriends and I told my mom we wanted to go throw rocks and eggs at them. My mother, in her wisdom, instead of saying no, explained that if we did that we would be giving the Nazis what they wanted — publicity. Good or bad publicity put them in the public eye — right where they wanted to be. And they were willing to endure rocks, eggs and other items thrown at them if necessary. We decided that the Nazis were not worth our time and effort. The best way to deal with groups like this is to not give them an audience. And we didn’t.
The Supreme Court Case: National Socialist Party of America v. Village of Skokie


In a per curiam opinion, the Court held that Illinois must provide strict procedural safeguards, including appellate review, to deny a stay for an injunction depriving the Nazi Party of protected First Amendment rights. The Court treated the Illinois Supreme Court's denial of a stay as a final judgment for the purposes of Supreme Court jurisdiction because it involved a right separable from and collateral to the merits of the Nazi Party's case. Hence, the Court also treated the Nazi Party's application for a stay as a petition for certiorari. The Court reversed and remanded the case for further proceedings.
Comments: There are groups that I find absolutely repugnant:

But I support their right to peacefully and legally assemble and express their views (no matter how repugnant I find them)

On  the thugs on both sides in Charlottesville

The second thing the president did that was worthy was that he denounced the criminals and thugs on both sides. This is what you want from magistrates. If the white supremacists get a permit, and they are marching to Hell in an orderly fashion, they ought to be allowed to march there unmolested. If antifa thugs show up with baseball bats and attack, they ought to be treated as the violent instigators they are. If one of the white supremacists drives his car into the crowd on the other side, that is not self-defense, and he needs to be prosecuted to the fullest extent of the law. Policemen, and the magistrates behind them, are in the business of maintaining public order, which means that they do not get to approve of anarchy from one side only.

If there is outrage over Trump’s denunciation of both sides, then it is plain and obvious that someone is attempting to steer us. In response to my post yesterday, someone breathlessly announced that I had equated Black Lives Matter with the Klan. Why, yes, I did. Hatred and murder are to be reprobated, period. Movements that excuse them are to be reprobated, period. But when your moral compass is governed by the skin tone of your tribe, instead of letters in granite inscribed by the finger of God, then you are going to get the kind of identity race war that we are in the process of getting.
I wasn't aware of 1969 SCOTUS case

4.19.2008

Between Hitler And Darwin

Think About The Connection Between Hitler And Darwin

Excerpt:

Hitler understood something about Judaism that even many Jews today don’t grasp.

I mention this because you’re soon going to be hearing a lot about a new movie, Expelled, which understands something about Hitler that, in turn, many Jews and non-Jews don’t or don’t want to understand.

Starring comic actor Ben Stein, Expelled is a snarky theatrical documentary about the suppression of American scientists who dissent from Darwinist evolutionary orthodoxy. Controversial stuff. What’s really turning critics apoplectic, though, is the case made in the film that Darwinism inspired the Nazis.

Which, in fact, it did. In Mein Kampf, Hitler used Darwinian language to make hisIs it time to reconsider Darwin?Is it time to reconsider Darwin? case for racial war against the Jews. He rallied the millions of Germans who bought his bestselling book with an appeal to biology, which, as he argued, revealed certain iron laws of Nature – principally the struggle for supremacy pitting the superior races against the inferior.

Defy Nature, he wrote, and then “whole work of higher breeding, over perhaps hundreds of thousands of years, might be ruined with one blow.” The major Hitler biographers – Toland, Fest, Kershaw, Bullock -- all agree on Hitler’s debt to Darwinism.

A gentle soul, Darwin himself never advocated genocide. But in The Descent of Man, he predicted that the logic of natural selection made inevitable something like what Hitler attempted against the Jews:

“At some future period, not very distant as measured by centuries, the civilized races of man will almost certainly exterminate and replace throughout the world the savage races.”

What you would not readily foresee from reading Darwin’s writings is that the race requiring extermination would turn out to be us Jews. But Hitler perceived an inner logic in Darwinism that even Charles Darwin didn’t.


Comment: Must see: Expelled (film). See also Ota Benga: The Pygmy put on display in a zoo and Ota Benga (Wiki)